Religion and Dhamma

:: 1. What is Religion? :: 

1. The word " religion " is an indefinite word with no fixed meaning.
2. It is one word with many meanings.
3. This is because religion has passed through many stages. The concept at
each stage is called Religion though the concept at one stage has not had the
same meaning which it had at the preceding stage or is likely to have at the
succeeding stage.
4. The conception of religion was never fixed.
5. It has varied from time to time.
6. Because most of the phenomena such as lightning, rain and floods, the
occurrence of which the primitive man could not explain, any weird
performance done to control the phenomenon was called magic. Religion
therefore came to be identified with magic.
7. Then came the second stage in the evolution of religion. In this stage
religion came to be identified with beliefs, rituals, ceremonies, prayers and
sacrifices.
8. But this conception of religion is derivative.
9. The pivotal point in religion starts with the belief that there exists some
power which causes these phenomena which primitive man did not know
and could not understand. Magic lost its place at this stage.
10. This power was originally malevolent. But later it was felt that it could
also be benevolent.
II. Beliefs, rites, ceremonies and sacrifices were necessary both to propitiate
a benevolent power and also to conciliate an angry power.
12. Later that power was called God or the Creator.
13. Then came the third stage that it is this God who created this world and
also man.
14. This was followed by the belief that man has a soul and the soul is
eternal and is answerable to God for man's actions in the world.
15. This is, in short, the evolution of the concept of Religion.
16. This is what Religion has come to be and this is what it connotes—belief
in God, belief in soul, worship of God, curing of the erring soul, propitiating
God by prayers, ceremonies, sacrifices, etc

: 2. How Dhamma Differs From Religion. ::
1. What the Buddha calls Dhamma differs fundamentally from what is
called Religion.
2. What the Buddha calls Dhamma is analogous to what the European
theologians call Religion.
3. But there is no greater affinity between the two. On the other hand, the
differences between the two are very great.
4. On this account some European theologians refuse to recognise the
Buddha's Dhamma as Religion.
5. There need be no regrets over this. The loss is theirs. It does no harm to
the Buddha's Dhamma. Rather, it shows what is wanting in Religion.
6. Instead of entering into this controversy it is better to proceed to give an
idea of Dhamma and show how it differs from Religion.
7. Religion, it is said, is personal and one must keep it to oneself. One must
not let it play its part in public life.
8. Contrary to this, Dhamma is social. It is fundamentally and essentially so.
9. Dhamma is righteousness, which means right relations between man and
man in all spheres of life.
10. From this it is evident that one man if he is alone does not need
Dhamma.
11. But when there are two men living in relation to each other they must
find a place for Dhamma whether they like it or not. Neither can escape it.
12. In other words. Society cannot do without Dhamma.
13. Society has to choose one of the three alternatives.
14. Society may choose not to have any Dhamma, as an instrument of
Government. For Dhamma is nothing if it is not an instrument of
Government.
15. This means Society chooses the road to anarchy.
16. Secondly, Society may choose the police, i.e., dictatorship as an
instrument of Government.
17. Thirdly, Society may choose Dhamma plus the Magistrate wherever
people fail to observe the Dhamma.
18. In anarchy and dictatorship liberty is lost.
19. Only in the third liberty survives.
20. Those who want liberty must therefore have Dhamma.
21. Now what isDhamma? and why isDhamma necessary ? According to
the Buddha, Dhamma consists of Prajna and Karuna.
22. What is Prajna ? And why Prajna ? Prajna is understanding. The Buddha
made Prajna one of the two corner-stones of His Dhamma because he did
not wish to leave any room for superstition.
23. What is Karuna? And why Karuna? Karuna is love. Because, without it
Society can neither live nor grow, that is why the Buddha made it the second
corner-stone of His Dhamma.
24. Such is the definition of the Buddha's Dhamma.
25. How different is this definition of Dhamma from that of Religion.
26. So ancient, yet so modern is the definition of Dhamma given by the
Buddha.
27. So aboriginal yet so original.
28. Not borrowed from anyone, yet so true.
29. A unique amalgam of Pradnya and Karuna is the Dhamma of the
Buddha.
30. Such is the difference between Religion and Dhamma.

Source:
1 . Buddha and his Dhamma by Dr.B.R.Ambedkar

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